New edition of Gregorius Magnus published

Gregorius Magnus is the twice-yearly magazine of Una Voce International (FIUV), which groups together 41 lay-led Una Voce and Latin Mass Society groups from every part of the world.

This edition has a photographic report on the Summorum Pontificum Ad Petri Sedem pilgrimage, articles from new contributors, and contributions from the the magazines of the FIUV's member associations.

• Pope Benedict, one year on: Caroline Farey on 'The Way of Beauty'; Andrew Cusack on the liberation of the Old Mass.
• 120 year anniversary of Evelyn Waugh
• St Thomas Becket, by Thomas Colsey
• T.S. Eliot, by Robert Lazu Kmita
• Cardinal Ambongo on Fiducia supplicans, by Michael Haynes
• A Traditional Catholic school in Nigeria

and much else

See it on ISSUU, optimised for mobile devices.

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Download the high-res pdf for printing.

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Why do bishops cover up sexual abuse? In the European Conservative

I have an article in the European Conservative about clerical abuse, though my analysis applies equally to abuse in secular institutions. We have moved on sufficiently in this debate that the focus is now often more on the covering up of this abuse, than on the abuse itself. Whatever form the abuse took, the motivation of the abusers is not difficult to discern: they get a kick out of it. More in need of explanation is the protection of the abusers by those in positions of authority.

I argue in this article against the now-standard explanation, that religious superiors, managers etc. are motivated by a desire to protect the reputation of the institution. But people who want to protect reputations get abusers to go away, by threatening exposure or investigation. The cover-up bishops I have in mind typically moved them to new parishes, enabling them to abuse a fresh set of victims.

My explanation is that these bishops accepted the heightened risk of scandal because they liked having the abusers inside the organisation, because they were reliable in other ways: they supported the bishop's power.

Catholic Monarchs and bad laws

Requiem Mass for the late Queen Elizabeth II at St Mary Moorfields, London,
8th October 2022, organised by the Latin Mass Society

Conservatives criticising Queen Elizabeth II for failing to veto the UK's Abortion Act in 1967 has become a depressingly familiar spectacle. I just wish they would do some minimal research on the subject, and at least start their argument with the acknowledgment that British monarchs do not have any such veto. This would save me the trouble of having to point out what is obvious to anyone minimally familiar with British history and politics, and then imagine what a critic would say if he actually knew this.

Today I respond to the pro-life activist Jonathan van Maren. He was writing the European Conservative; my reply has appeared in Crisis.

It begins:

Jonathan Van Maren’s European Conservative article, “Europe’s Pro-life Royals,” raises once again the question of Catholic monarchs and the legalization of abortion.

Van Maren helpfully provides some detail on how King Baudouin of Belgium avoided signing Belgium’s 1990 abortion law, and how Prince Alois of Liechtenstein defeated abortion in Liechtenstein. The courage and determination of these monarchs are an example to us all, and particularly to Catholic statesmen tempted to compromise in their defense of the most vulnerable in society.

They followed quite different strategies, because of the quite different political and constitutional circumstances in which they found themselves. Before we criticize any heads of state for acting as they did, we need to be clear what strategies we think were available in their cases.

Read it all here.

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Traditional Triduum Services restricted: in the Catholic Herald

Easter Vigil at St Mary Moorfields in 2023

On Maundy Thursday the Catholic Herald published an article by me about the disappearance of the long-standing Traditioinal Easter Triduum in the Archdiocese of Westminster.

It begins:

The liturgical celebrations of the Easter Triduum – spanning Maundy Thursday to Easter Sunday – according to the ancient (Traditional Latin) rite will not take place in the Diocese of Westminster this year.

The changes follows the decision of Cardinal Vincent Nichols, archbishop of the diocese, and the head of Catholics in England and Wales, to discontinue the custom of featuring liturgy over the Easter weekend in the traditional form – ­something which had taken place annually since the 1990s.

Cardinal Nichols acknowledged in correspondence to Fr Michael Cullinan denying the latter’s request to host this year’s triduum at St Mary Moorfields – the only Catholic church in The Square Mile of the City of London – that he was aware the decision would cause disappointment.

“I realise that this will disappoint some people,” he revealed, “but I have to keep the wider picture in view”, in an email which has been shown to the Herald.

Read the whole thing there.

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Easter Vigil in Bedford: photos

I attended the Easter Vigil in Bedford, which was well attended in the church of SS Philip & James in the north of the city. The celebrant was Fr Miguel Coelho, who is assisting the Fraternity of St Peter apostolate. Fr Armand de Malleray FSSP was deacon at the Missa Cantata (that is, he sang the Exultet, the Epistle and so on).

Mass of the Ages film, Part 3: Guardians of Tradition

In which I appear, among other people. They've put together a very interesting film, combining history, commentary, and personal stories. I hope it is watched by many people: please spread the word.

 

Parts 1 and 2, and other things, can be seen on their YouTube channel, here.

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Walsingham Pilgrimage Volunteers needed, 5: First Aiders and photographers

A photo by a professional photographer, John Aron.
See what he's done with the depth of field?

Booking is now open for the LMS Walking Pilgrimage to Walsingham, which takes place from Thursday 22nd August to Sunday 25th August. But before we can welcome 200+ pilgrims, we need to be able to look after them. This is the last of these appeals, for two more categories of volunteers: First Aiders and photographers.

First Aiders need (at least) a certificate showing they have done a short course about it. These courses can be done in a single day and if you do one specially then the LMS will repay you the cost of the fee. (We'll pay for a First Aid bag for you as well of course.) Courses are done by St John's Ambulance and others and certificates last for three years. This is an opportunity to learn something useful and make yourself useful on the pilgrimage, and we'll even waive the pilgrimage fee.

We waive the fee because being a First Aider will change your pilgrimage experience. In breaks and at the end, your time is not your own: you'll have to make yourself available to the needs of others. On the road you may need to drop out to minister to a twisted ankle or a pilgrim with sun stroke. We'll get you a lift back to the column of course, but you will have a duty to your fellow-pilgrims first and foremost. It is a burden, and also a privilege.

Very few First Aid needs on the pilgrimage go beyond the very basic -- stinging nettles, blisters and (when it is hot) sun stroke cover about 90% of them -- but we absolutely need to have people to help with these, and less experienced First Aiders will be backed up by more experienced as required, with the support drivers available to get injured pilgrims to where they need to be.

Taken by me.

On photography, if we are to promote the pilgrimage from year to year we need photographs of it. We have a system of pilgrims' snaps being gathered up for social media but we do also need someone with a proper camera willing to take time out at regular intervals to take high-quality photos. This makes a huge difference to public perceptions of the event.

You might think: who cares what people can or can't see online? Actually, it is important. We walk down lanes and through villages, and passers' by see us, bearing witness to the Faith and to the significance of Walsingham as a sacred place. Photography magnifies this witness and extends it to people who are not physically there at 9am or whatever in some tiny Norfolk village. Photography is part of the apostolate.

So if you have a decent digital camera and know how to use it; if you are fit enough to get ahead of the column from time to time; if you understand the liturgy enough to get decent photographs of that: then let us know and we'll give you a big discount on your booking fee. And you can make some beautiful images of a truly remarkable event.

If you wish to be considered for these roles, please email walsinghampilgrimage@lms.org.uk

Another by John Aron.

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